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Reflection
 
             
  29 January 2012          
  A Reflection for the Fourth Sunday in Ordinary Time
Mark 1:21-28 ( http://new.usccb.org/bible/readings/012912.cfm)
 
             
 

What is this? A new teaching with authority?

Looking back over my life, I was trying to recall who I remembered speaking with authority.

I met many who spoke with authority on a particular subject. They spoke with great knowledge of their topic and left an impression of great expertise.

But the one who comes more easily to mind was a married man who had very little formal education, Tiago. He often led the Sunday celebration in one of the Basic Christian Communities in Brazil. The only expertise he

  had was the sheer authenticity of his own life and that made what he said sound “new”. He wasn’t an eloquent speaker but everyone in that community trusted him and everyone knew that what he said came from his own authority because he spoke as one who had internalized what he taught. He wasn’t just passing on a concept or a belief. He lived it.

I have found as a priest that it has been so easy for me to hide behind the “role” and the “authority” of the priesthood. How often have I preached with fine words and concepts without really having been changed by the teaching itself? St. Paul warns us about this.
 

There used to be a description of education which, in summary, went something like this: that the information passed from the copy book of the teacher to the copy book of the student without passing through the mind of either.

Extending that metaphor to some of my own preaching it might be summed up thus: the ideas of the gospel passed from my mind to the mind of the listeners without touching the heart of either. The reason I remember Tiago so easily is that he touched the heart.

Pat Coughlan C.S.Sp.

 
             
 

Fr Pat spent over 20 years as a missionary in Brazil. He is currently the Director of Newlands Institute for Counselling, a low-fee counselling centre in Clondalkin, Co. Dublin and also works with the Spiritan’s asylum initiative, SPIRASI.

 
             
             
             
  22 January 2012          
  A Reflection for the Third Sunday in Ordinary Time
Mark 1:14-20 ( http://new.usccb.org/bible/readings/012212.cfm)
 
             
 

Today’s Gospel is a story about thresholds: the threshold of Jesus’ public ministry and a life-changing threshold for the disciples. It’s a story about what’s important and those who have eyes to see the wonder of it.

Working in palliative care gives me the opportunity and the privilege to sit alongside people who live at the threshold because they have life-limiting illnesses; when one lives at the threshold or at the edge, only the important things matter.

Irena, a young woman who came to Ireland a few years ago for what she hoped would be a better life, was only here a short time when she was diagnosed with terminal cancer. She was

  lovingly cared for during the final couple of months of her life in hospital by staff whom she described as her “other family”, and this despite cutbacks and bed shortages. Her partner, who lived some distance away was only able to visit her on occasion. Irena died surrounded by her “other” family, including a young doctor who could speak to her and comfort her in her own language.

The kingdom of heaven is close at hand. Not everyone involved in this situation would use those words to describe the experience, but it was a good news moment for us.

Philip Simmons in his book, Learning to Fall - The Blessings of an Imperfect Life concludes
 

his reflections on living at the edge: “Some of us go willingly to the edge, some of us are driven to it, some of us find ourselves there by grace. But all of us get there at some time in our lives, when through the gateway of the present moment we glimpse something beyond. And when we do, may we open ourselves to wonder, may we surrender to the mystery that passes understanding, may we find ourselves at the threshold of this eternal life.”

Come follow me!

Sr.Carmel Molloy L.S.A.

 
             
 

Sr Carmel is a member of the Little Sisters of the Assumption. She is a Pastoral Care Worker in a palliative care service.

 
             
             
             
  15 January 2012          
  A Reflection for the Second Sunday in Ordinary Time
John 1:35-42 ( http://new.usccb.org/bible/readings/011512.cfm)
 
             
 

My hero apostle is Andrew and his particular style of leadership.

In this week’s Gospel story Andrew personifies the ‘behind the scenes’ person who is so vital in every community. Andrew invites and then ‘takes’ Simon, soon to be called Peter, to Jesus. Then Andrew steps back and the limelight stays on Simon.

Later in John’s Gospel when there was a bit of panic rising about how to feed the huge crowd with only a small amount of resources, Andrew has spotted a young boy with five loaves and a

  few fish and introduces the boy to Jesus. And the rest is that key story of meal-sharing with so many people nourished.

On another occasion Phillip was in a bit of a tizzy with a group of Greeks who were very keen to meet Jesus. Who does he turn to but the person floating in the wings, the very one, Andrew and together they talk to Jesus.

We need the presidents, the provincials and the pontiffs but we also need those observant people, slightly offstage who are available and approachable.
 

As we set out on the journey of 2012 of Chapters and challenges, it is important to affirm those Andrew qualities in ourselves, and it is important that we appreciate and applaud such qualities in other people we meet.

Jim Owens

 
             
 

Jim is a Spiritan Associate and a hospital chaplain in St. Vincent’s Hospital, Fairview, Dublin.

 
             
             
             
  8 January 2012          
  A Reflection for the Feast Day of the Baptism of the Lord
Matthew 2: 1-12 ( http://new.usccb.org/bible/readings/010812.cfm)
 
             
 

You did not stand out from the crowd, Jesus! You were mingling with the riff-raff who gathered on the banks of the Jordan. The local sinners who came looking for cleansing, hope and a new beginning. You were a neighbour, a worker, the bread-winner. A lot of people knew you. You were a regular guy. I could identify with you; you were one of us.

But you weren’t, were you? There was more to

  you than met the eye. There was a life in you that the local villagers were not aware of.

And you had to go and be different; let your true self shine forth. Why did you have to go and change things? Why make life more difficult than it really was? I was doing nicely, thank you very much, comfortable in my own life, my own world. I met you in the crowd and you changed me too.
 

You still mix with people, but you are not the regular Joe.

Jesus, if I let my true self shine forth, can I still remain anonymous in the crowd?

Joe Glynn C.S.Sp.

 
             
 

Ordained in 1976, Fr Joe has worked in Sierra Leone, Ghana and formation in Ireland, and is currently the Spiritans’ Provincial Delegate in USA West.

 
             
             
             
  1 January 2012          
  A Reflection for the Solemnity of Mary, Mother of God
Luke 2: 16-21 ( http://new.usccb.org/bible/readings/010112.cfm)
 
             
 

A few years ago, praying the Gospel of St. Luke, I wrote some reflections on Mary. As we celebrate this Feast of Mary, just for today the beginning of this new year, I’d like to share them with you.

I call them the “Ten Commitments of Mary”. They will not be found in any of the Gospels. I don’t imply that Mary made these commitments. I wrote them for myself so that I would be committed to the word of God as the Blessed Virgin was.

  Just for today: I will trust.
Just for today: I will praise.
Just for today: I will listen and pray.
Just for today: I will forgive.
Just for today: I will not be afraid.
Just for today: I will say thanks.
Just for today: I will accept my cross.
Just for today: I will enjoy what is beautiful.
Just for today: I believe God is love.

Joe Glynn C.S.Sp.

 

 

 
             
 

Ordained in 1976, Fr Joe has worked in Sierra Leone, Ghana and formation in Ireland, and is currently the Spiritans’ Provincial Delegate in USA West.

 
             
             
             
  25 December 2011          
  A Reflection for Christmas Day - African-style Christmas  
             
 

The spirit and joy of an African Christmas is best defined for me by the Burton Hillis line ‘the best of all gifts around any Christmas tree is the presence of a happy family all wrapped up in each other’. The warmth and joy of Christmas brings people closer together.

Christmas for African Christians is not merely a time of fun and holidays as Africans are still very religious. The emphasis is on the religious aspect of celebrating the birth of Jesus. Going to church is generally the main focus of Christmas celebrations. Nativity scenes are played out, carols are sung and in some cases dances are performed.

Most families who live in cities travel to their ‘home villages’, the place where their grandparents and older relatives live, for family get-togethers. Many families prepare parties that will last all night long on Christmas Eve. Then, on Christmas morning, they go to church to give thanks to God.

One of my memories from Christmas in Nigeria is of watching children go door-to-door, giving musical performances using home-made instruments such as gongs and drums, and benefiting from the generosity of the people who, in honour of Jesus, give from the little that they have.

  With some 350 million Christians across Africa, different countries celebrate Christmas differently. For Christians in places such as Ethiopia, Christmas is celebrated on the 7th January because of the different calendar which they follow. In The Gambia, people parade joyfully in streets and visit houses with intricately-made bamboo ‘fanals’, shaped like boats or houses, decorated internally with candles or electric light, and with white paper all around. Egyptian Christians have special regard for Christmas, believing that the Holy Family made a brief halt along with the infant Jesus in their country; after the church service is over on Christmas Day, they break their fast with ‘Fatta’, a meal consisting primarily of rice and meat.

In Ghana, churches herald the coming of Christmas by decorating the church and homes beginning in the first week in Advent; fortunately for them the Christmas season coincides with the coca harvest festival, a time of relative wealth where everyone returns home for the celebration. Singing children sometimes shout in the local dialect ‘Christ is coming. He is near! In Liberia, where most homes have an oil palm for a Christmas tree, it is decorated with bells. Presents such as cotton cloth, soap, sweets, pencils, and books are exchanged.
 

Despite the poverty and though Christmas is not as commercial as in Ireland today, those who can will generally give gifts at Christmas. The most common thing bought at Christmas is a new set of clothes to be worn to the church service and when visiting friends and relatives. When I was young we always looked forward to the ‘Christmas cloth’.

Goats are quickly snapped up at the local markets and roasted on Christmas Day in East Africa. In South Africa the sun is hot and the beaches are full of families enjoying braais (BBQs) or traditional open-air Christmas dinners. A missionary in Zimbabwe remarked that Zimbabweans would make sure to have ‘plenty of bread, jam and tea to eat along with their goat meat on Christmas Day’.

Here in Ireland I’ll think of home and family in West Africa and the combination of rice, beef and biscuits and more especially the spiritual atmosphere which continues to be the order of the day for many of those who are celebrating Christmas.

Hyacinth Nwakuna C.S.Sp.

 
             
 

Fr. Hyacinth, a native of Nigeria, is a member of the Spiritan Community in Blackrock, Co. Dublin and Chaplain at Blackrock College.

 
             
             
             
  25 December 2011          
  A Reflection for Christmas Day - A Christmas Story  
             
 

I was in Bwiam in the Gambia, West Africa. It was just after midday on a dusty Christmas Eve. With my catechist, I was putting the finishing touches to the crib. Instead of the Irish ivy, there was plenty of Gambian palm. The silver paper was cut and placed as a star at the back.

It was now time to open the metal box in the store to bring out and dust the figures for the crib. My catechist let out a scream. The figure of the baby Jesus lay in bits. I was told `it fell'. Now what to do! The repentant catechist knew a wood-carver ten miles away, a Muslim like the majority of Gambians. If he was at home, a replacement baby Jesus would be ready for midnight Mass. So with a tight schedule of ten hours, the catechist went off on his bike.

Evening closes in; night falls; midnight comes. The choir is in good voice. Gambians love to sing and they pick up a tune quickly. They may never have seen snow, but `when the snow lay on the ground' is well sung. I am vested and about to go to the altar. The placing of the infant in the crib would have to be left to a later time. But how could midnight Mass go ahead? I am commanded by two elders to wait until the baby Jesus arrives, if he ever will. I wait, the choir and people sing every verse of every carol they know, and eventually, at 12:50am, a bike pulls up outside the church. The catechist had got a

  puncture but baby Jesus has now arrived and I can celebrate the midnight Mass by candlelight.

I was in Bwiam - the centre of my mission of about 1,000 square kilometers - not just to bring a carved wooden image of the baby Jesus, but to share the deeper meaning of Christmas. Like any other missionary, I believed I had a vocation to share my faith with those who wanted to know more about the new-born child of Mary. He came from above to be with us and be the Way, the Truth and the Life. He came to show the great love that God has for every person - in Ireland, in the Gambia or elsewhere.

I liked Christmas in the Gambia because it was totally free of commercialism. The people gathered in the mud-block mission church and had little or no distraction from those who try to turn Christmas into a festival of selfishness and of waste rather than giving while others are starving. Christmas is a reminder that the poor are hungry for God, not just for bread and trinkets. The poor are perhaps more open to the message of Christmas. The missionary echoes the voices of the angels that this day is born for you a Saviour - born for Gambians, Irish and all nationalities.

The number of Irish missionaries in foreign lands is rapidly declining but there are still
 

around 1,600. The role of a missionary is to plant the seed of faith, hoping that it will flourish. The Irish missionary has seen many Young Churches grow from the planted seeds. Better still, these Young Churches are now producing missionaries to other Young Churches.

When I arrived in the Gambia in 1974, there was no native Gambian priest and only a handful of native sisters. Now there are 17 Gambian priests and as many sisters and some of them are missionaries in other parts of Africa. When I was new in West Africa, I thought it was all about giving. There was plenty of giving - giving the faith, giving the sacraments, giving vegetable gardens, giving clean water, giving small medical clinics, giving food during the Sahel drought. But I can honestly say that the receiving of hospitality, of kindness, of sharing of poverty, of patience, of understanding, of friendship, far outweighed anything I gave. Above all, I received involvement and participation in their Church including on that Christmas night in Bwiam.

Ed Grimes C.S.Sp.

 
             
 

Fr. Ed spent many years on mission in West Africa. In Ireland he has been Director of the Pontifical Mission Societies and is now a member of the National Board for Safeguarding Children in the Catholic Church.

 
             
             
  25 December 2011          
  A Reflection for Christmas Day
Luke 2: 1-14 ( http://new.usccb.org/bible/readings/122511-mass-during-the-night.cfm)
 
             
 

Over the last four years I have had the joy of seeing one of our children morph into fatherhood. We have watched the cradling, the tenderness and the blossoming of trust. We are very grateful and I find that this year more than any other I need to celebrate the Nativity. I want to share it with Charlie, my grandson.

The Christmas story is so familiar to us since early childhood that there is a danger of it becoming just another tale for children. The focus is often the journey, the stable, the animals, things we can see or things we can relate to shepherds and kings.

  Unlike us adults who are too sophisticated to trust that with God nothing is impossible, small children have no difficulty accepting the unbelievable.

At six weeks gestation when a human foetus is about the size of a rice grain the brain and spinal cord are developing the heart begins to beat, God knows how. Parents of a first child often have difficulty believing a child is really there till they hold it and hear its breath. Then, as they examine the tiny ears and toes, someone says "Thank God".
 

We have no human way to grasp or express the joy of that night when Jesus was born to us on earth but Luke's gospel tells us "And suddenly there was with the angel a multitude of the heavenly host praising God”.

This year I will tell Charlie that when he looks up at the dark sky he will see the same stars that shone down on baby Jesus and with the grace of God.

Katherine McAleer-O’Malley

 
             
 

Katherine is a mother, grandmother, retired family doctor and a member of Kimmage Manor Parish.

 
             
             
             
  18 December 2011          
  A Reflection for the Fourth Sunday of Advent
Luke 1: 26-38 ( http://new.usccb.org/bible/readings/121811.cfm)
 
             
 

It was not the angel Gabriel that gave me news that would change my life and my outlook but a consultant physician in a clinical setting, dressed in a suit and tie. His demeanour and warm address as he looked kindly into my eyes gave rise to feelings of great discomfort – I wanted to walk away. He answered my questions and his directions were clear: ‘Be hopeful, be positive and above all don’t be afraid to ask for the support you need’.

  When we are visited by challenging situations, life is held in the balance between possibility and collapse, between hope and despair. Like Mary, we have choices: We can choose to accept and actively trust, moment by moment, in the indwelling presence of our creator God, confident that God will bring life to impossible situations. We can choose to soldier on alone trying to gain control of the situation or we can choose to do nothing and allow circumstances to dictate our path.  

At all times and in all our life choices it is our personal responsibility to make the effort to seek out life-giving fellowship and friendship that nourishes and sustains us.

This Advent let us respond wholeheartedly to God’s invitation to nurture new life in the Spirit whatever our circumstance and situation.

Jane Ferguson

 
             
 

Jane is a Spiritan Associate who studied at the Kimmage Mission Institute (KMI) and is currently Clinical Director with Accord. She and her husband have two children.

 
             
             
             
  11 December 2011          
  A Reflection for the Third Sunday of Advent
John 1:6-8. 19-28 ( http://new.usccb.org/bible/readings/121111.cfm)
 
             
 

When I first went to Sierra Leone nearly 30 years ago, there was an old French missionary priest - Fr. René - who lived a very simple lifestyle – even to the extent of cooking for himself on three stones. He reflected the love of God in everything he did.

Fr. Felim, the Irish priest in the neighbouring parish, was due to go on his summer holidays, so he asked Fr René to look after the parish for him until he came back, which Fr. René was

 

happy to do. When the news came that the Irish priest was ready to return from his holidays, parishioners asked the old French priest if he would be staying on in the parish even when Fr. Felim came back.  Fr.René replied “When the sun comes out – the moon must disappear”! 

In today’s gospel, John the Baptist says something similar: it is Christ that we are waiting for – not him – John the Baptist. John proclaimed – “I am not the Messiah - I am only
 

a witness for the Light”. As the Church struggles in these times to be a true witness to the Light of the World, let us pray that we too can be more like John – pointing to the Light – rather than trying to be the Light.

John Skinnader C.S.Sp.

 
             
 

Since his ordination John has worked in Sierra Leone, Rome and Ethiopia and is currently ministering in Enniskillen Parish, Co. Fermanagh.

 
             
             
             
  4 December 2011          
  A Reflection for the Second Sunday of Advent
Matthew 17:10-13
 
             
 

Today’s gospel, on the second Sunday of the liturgical year, speaks of ‘beginnings’. By implication it also speaks of ‘endings’. Beginnings and endings are the story of my life. It is the story of all our lives.

I can vividly recall one particular significant ‘beginning’ and ‘ending’ on my life’s pilgrimage. It was my first visit to the Church of Our Lady of Lourdes (Seán McDermott Street) in inner-city Dublin. I had recently returned from my mission in West Africa for an extended renewal break. I made my way to the church, a kind of pilgrimage journey on a late summer evening to visit the tomb of a fellow, north inner-city ‘Dub’:  Matt Talbot. 

 

Looking back on that visit, thirty -four years later, I now realise that it was a milestone on my life’s pilgrimage: the end of my mission in Africa, the beginning of my mission in inner-city Dublin.  I subsequently became involved in various transforming, life-giving projects with the inner-city communities of Seán McDermott Street and Fatima Mansions. I am currently involved in an inner-city counselling project.

Reflecting on beginnings and endings at the crossroads of our pilgrimage can make for an anxious juncture.  We need to take heart from the voice of the prophets we have heard in today’s gospel and also from the lives of contemporary prophets we have had the
 

privilege of knowing.

We have shared their ministry. They have gone ahead of us. They have prepared the way. The challenge for us is to be faithful and follow.

What we call the beginning is often the end
And to make an end is to make the beginning.
The end is where we start from.


T.S.Eliot

Liam Sheridan C.S.Sp.

 
             
 

After completing his studies in Kimmage, Liam was a team member of the Brothers’ Formation Programme while doing technical studies at Bolton Street College, Dublin. Having worked in Nigeria and The Gambia, he studied counselling and later initiated Riverside Counselling Services in the Blessed Sacrament Chapel in Dublin.

 
             
             
             
  27 November 2011          
  A Reflection for the First Sunday of Advent
Matthew 13: 33 – 37 ( http://new.usccb.org/bible/readings/112711.cfm)
 
             
 

When I was working in prison ministry in Taiwan, there was a prisoner called “Big Brother”. He had this name because he was so tough and cruel; all the other prisoners were afraid of him.

“Big Brother” decided that he wanted to begin a new gang with some of the other prisoners. This new gang would be set up to sell drugs once they were released from prison – the fastest way of making money in Taiwan for gangs is through selling drugs. As he went around recruiting members for his gang, he had no paper on which to write down the names of his new gang members. Someone had a Bible and gave it to Big Brother so that he could write the names down on a page in the Bible.

He opened the Bible in the part where Jesus asks “What does it profit a person to gain the whole world but lose his very soul?”

  Big Brother couldn’t get this sentence out of his mind – he kept turning this phrase over in his mind and pondered its meaning and more importantly the meaning and direction of his own life. He had begun to “wake up” to his own life and started to question everything he had known up to that moment.

He decided to learn more about the Bible and took Bible classes in the prison and eventually he was baptised.

Now Big Brother is free - in more ways than one, and he is the director of a drug rehabilitation centre in Taiwan. Instead of a life of violence, crime and destruction he is now leading a life of service, joy, healing and grace.

Advent is a new beginning for me and for all Christians, a time of grace where we are invited to look seriously at our lives, to awake to the
 

grace and power of God’s love which has been poured into our hearts, and to awake to the powers of darkness which keep our own hearts locked in selfishness and greed – to shine a light into the dark spaces and to “see things as they really are.”

May this season of Advent be a time when we “awake” to the power of the love of God and may we come to experience the words of Isaiah in today’s first reading:

“Lord, you are our Father,

We the clay, you the potter, we are the work of your hand”.

Seán O’Leary C.S.Sp.

 
             
 

Seán O’Leary’s first appointment was to Taiwan in 1998. He returned to Ireland in 2007 to be Mission Counsellor in the current Provincial Administration.

 
             
             
             
  20 November 2011          
  A Reflection for the Feast of Our Lord Jesus Christ Universal King
Matthew 25: 31-46 ( http://new.usccb.org/bible/readings/112011.cfm)
 
             
 

The white missionary in Zimbabwe is presumed to have money and is expected to give generously. The needs are many, especially when there is bereavement in a family. Not so long ago a neighbour, Simon, asked me to help him provide for his mother’s funeral. I helped. You can suspect my surprise when he came some time later with the same request. “But I already gave you money to bury your mother!” I said suspiciously. “This is my other mother” he answered solemnly. And indeed she was.

The question of who is my mother, or brother, or sister, is answered in today’s gospel. Jesus tells us that

  whosoever is in need - hungry, or thirsty, a stranger, naked, sick, in prison - is my mother and brother and sister. What we do to one another we do to God. The God of Jesus is Father of all.

Many parts of Africa are troubled with tribal, racial, religious and political violence. There are many victims. In the aftermath of such violence and victimhood, the universal fatherhood of God needs to be proclaimed. This is a fatherhood which transcends tribe, race, religion and political party. It incorporates both sheep and goats. After all, there is some sheep in the worst of us, and some goat in the best of us!
 

The Kingdom of Heaven becomes something real when we recognise what the sheep practiced but could not articulate and what the goats did not know at all. And we do not have to wait for a future consequence to our present actions to be convinced of this.

I was happy to help Simon, for, in our shared humanity, his mother is my mother too.

Billy Cleary C.S.S.p.

 
             
 

Billy Cleary was ordained in 1982 and currently is Director of the Spiritan formation community in Zimbabwe. He has previously ministered in The Gambia and Liberia as well as in the education area in Ireland.

 
             
             
             
  13 November 2011          
  A Reflection for the 33rd Sunday in Ordinary Time
Matthew 25: 14 – 30 ( http://new.usccb.org/bible/readings/111311.cfm)
 
             
 

Fear is a very strong emotion, essential for our survival in this world so full of dangers, but it can at times paralyse us and prevent our becoming the people God wishes us to be. It is significant the number of times that the words: “Fear not” occur in the Bible.

There are three ways of dealing with fear. The first is flight – by denying its existence or escaping from the danger. The second is by replacing it with anger, attacking the danger. The third is by confronting it, facing up to the danger calmly and courageously. This is the way of that love which John the evangelist assures us “casts out fear”.

In today’s Gospel, the third servant, out of fear of his master and losing the one talent, hides it in

  the ground. At the moment of settling the account, he turns his fear into anger, attacking his master and blaming him for his own lack of success.

The others obviously loved their master who had trusted them with so much money. (A talent was the weight of a thousand gold nuggets). They risked everything and reaped their reward.

My friend Regina practises a therapy called ‘Coaching’ to help people who are finding it difficult to reach their full potential. His first question is: “What do you want to achieve in your life?” Next: “What are the fears that are holding you back / keeping you stuck”? Anticipating failure rather than success”? Then: “What are the gifts (talents) God has given you
 

which will allay your fears and transform risks into challenges”? Finally: “Are you ready to take up the challenge? When? Where? How”?

Jesus never heard of “positive thinking”, “emotional intelligence” or “coaching” but he could recognise the fears and desires of his followers. Before confirming Peter as leader he asked three times: “Simon, son of John, do you love me”?

To those who are ready to risk all for love he will say: “Well done, good and faithful servant, enter into the joy of the Lord”.

Pádraig Leonard C.S.Sp.

 
             
 

Pádraig Leonard was ordained in 1956 and spent the next nine years in education ministry in Ireland. In Brazil since 1967, his ministry is primarily concerned with the formation of laity and with holistic spirituality.

 
             
             
             
  6 November 2011          
  A Reflection for the 32nd Sunday in Ordinary Time
Matthew 25: 1-13 ( http://new.usccb.org/bible/readings/110611.cfm)
 
             
 

One night when I was switching TV channels in America, I came across an Evangelical channel - there are quite a few of them. The preacher was fully convinced that the world was coming to an end soon and the end was to be met with fear and trembling.

Some preachers emphasize the Rapture when some Christians, Catholics excluded, will be raptured up to heaven before the great Tribulation. These beliefs have no basis in Scripture, Tradition or Church teaching, and yet are believed by millions of sincere and intelligent Christians.

  It is possible to be intelligent in a certain way and yet be gullible and naïve. I thought ‘Thank God for the wisdom of the Church, our Mother and Teacher, to guide us in such matters’.

But how do we prepare for the end of the world, and not be unprepared like the foolish virgins in today's Gospel? Jesus tells us how to prepare for the end of the world in the parable about the servant put in charge of preparing food for the household while his master is away. Happy that servant, says Jesus, whom his master finds about his business when he returns.
 

We prepare for the end of the world by being about our duties. If our duty is to sweep the floor or add up a row of figures, then, that is what we should be doing, and not dressing up in a white resurrection robe and going up the mountain to await the end.

Seán de Leis C.S.Sp.

 
             
 

Seán de Leis, a native of Waterford City, was ordained in 1981. He has ministered in Sierra Leone, Ghana and in Ireland and, having been involved in Pastoral Ministry in New Jersey and in Florida, he has recently returned to Ireland.

 
             
             
             
  30 October 2011          
  A Reflection for the 31st Sunday in Ordinary Time
Matthew 23: 1 – 12 ( http://new.usccb.org/bible/readings/103011.cfm)
 
             
 

Then Jesus spoke to the crowds and to his disciples: The teachers of the law and the Pharisees are the authorized interpreters of Moses’ Law. So you must obey and follow everything they tell you to do; do not, however, imitate their actions, because they don’t practise what they preach. They tie onto people’s backs loads that are heavy and hard to carry, yet they aren’t willing even to lift a finger to help them carry those loads.

They do everything so that people will see them. Look at the straps with scripture verses on them

  which they wear on their foreheads and arms, and notice how large they are. Notice also how long the tassels on their cloaks are. They love the best places at feasts and the reserved seats in the synagogues they love to be greeted with respect in the market-places and to be called Teacher.

You must not be called teacher, because you are all brothers of one another and have only one Teacher. And you must not call anyone here on earth “Father” because you have only the one father in heaven. Nor should you be called
 

“leader” because your one and only leader is the Messiah.

The greatest one among you must be you servant. Whoever makes himself great will be humbled and whoever humbles himself will be made great.

Trish Sherry

 
             
 

Trish Sherry is a member of the Kimmage Parish community and a Spiritan Associate. She works as part of the St John of God Chaplaincies’ Services in the Dublin area.

 
             
             
             
  23 October 2011          
  A Reflection for the 30th Sunday in Ordinary Time
Matthew 9: 1 – 8
 
             
 

Jesus exercises his authority in the care of the paralytic.

In his final farewell, Jesus reminds his disciples that now all authority in heaven and earth has been given to him. They were therefore to go and make disciples of all nations. This missionary command continues today.

There are still millions of people who have not been given the opportunity to know about Jesus Christ and be freely converted to his way of living.

  They wait to be brought to Christ by others in the same way that the paralytic was brought by his friends.

The paralytic’s friends had belief in the healing power of Jesus. They were believers and wanted to bring their friend to meet with Jesus and enable him become a believer himself.

Missionaries are the facilitators who enable people to come to faith. But they are backed by missionary support in the home country, the support of prayer, offering of suffering and finance.
 

If missionaries give to the missions by going, others go the missions by giving. Every missionary will tell you about special interventions in times of civil or material disturbances.

Remember to pray for missionaries this Mission Sunday as we are ‘together in faith’.

Ed Grimes

 
             
 

Ed Grimes spent 17 years in The Gambia and has just retired as National Director of World Missions Ireland.

 
             
             
             
             
  16 October 2011          
  A Reflection for the 29th Sunday in Ordinary Time
Matthew 22: 15 – 21 ( http://new.usccb.org/bible/readings/101611.cfm)
 
             
 

“Giving to God the things that are God’s and to the emperor the things that are the emperor’s” triggers a reflection in my mind on the illegal airlift to Biafra during the Nigerian / Biafran war (1967-70).

Fourteen million Biafrans were blockaded by land, sea and air. The Nigerian Government set up this blockade to force the Biafran Government to surrender. The blockade resulted in a massive scarcity of protein food

  and medical supplies. As a result of these scarcities, a death-threatening disease called kwashiorkor killed two thousand innocent children every day.

The Church decided that the moral obligation of saving innocent children’s lives had to take precedence over civil law, and to protect the children from death, rather than protect the institution of the Church.
 

The Church bought second-hand aircraft and flew at night time under gun attacks to bring food and medicine to the innocent Biafran civilians at risk.

Pope Paul VI said “law is there for people, not people for the law”. While one million died from kwashiorkor and the lack of sufficient protein food and medical supplies, the airlift to Biafra saved one million children from death.

Tony Byrne

 
             
 

Tony Byrne was one of over 300 Irish Spiritans in Nigeria before the Biafran War began. He is currently the Director of the Awareness Education Office which provides pastoral support to those affected by such issues as suicide and bullying.

 
             
             
             
  9 October 2011          
  A Reflection for the 28th Sunday in Ordinary Time
Matthew 22: 1 – 14 (http://new.usccb.org/bible/readings/100911.cfm)
 
             
 

In the ‘bits and pieces of everyday’ in Pakistan we are privileged to witness the heartfelt experience of God as understood by Christians, Hindus and Muslims. Daily we observe that God has no favourites but that ‘anybody of any nationality who fears God and does what is right is acceptable to him.’ (Acts 10:35).

We are inundated with invitations to wedding celebrations particularly after Easter. Sharing a meal together is the most powerful expression of acceptance, friendship and equality in the country which has adopted us, but Christians, Hindus and Muslims do not eat together due to age-old, religiously-sanctioned norms of caste and class.

I find it sad when Hindus who are attracted to

  Jesus and wish to accept his wedding feast invitation are not warmly accepted by the majority Christian community whom they may wish to join, because of caste and class divisions.

Hindus wishing to follow ‘the Way’ are expected to put on a wedding garment – change their colourful and distinctive clothing and adapt to the mores and dress of the Punjabi Christian community – then they will be accepted. In my experience it’s very difficult to get many to understand that the wedding garment is the sign of the change of behaviour and commitment when one ‘puts on Christ’, rather than adapting one’s culture to neatly fit with that of another caste who are Christian for just about a century.
 

A beauty of ‘pitching our tent’ with an outcast Hindu group is that we see God’s predilection for the poor who find their way to God in loving devotion ‘bhakti’ rather than the other two ways to ‘salvation’ in Hinduism - the way of knowledge and the way of action. Many are attracted to the person of Jesus for his acceptance of everyone regardless of caste, his compassionate healings of the sick and his forgiveness of those who were crucifying him. We are invited to do likewise – to accept everyone who crosses our path ‘from the highways and byways, good and bad alike’.

Michael Liston

 
             
 

Professed in 1979, Michael Liston has served with the Spiritans in Pakistan since 1985.

 
             
             
             
             
  2 October 2011          
  A Reflection for the 27th Sunday in Ordinary Time
Matthew 21: 33 – 43 ( http://new.usccb.org/bible/readings/100211.cfm)
 
             
 

The conflict between Jesus and the Jewish leaders is reaching a crisis point in Jerusalem. Jesus tells them a parable about a vineyard, a tenant and a landowner. Now the image of a vineyard as a symbol for God’s people would have been familiar to Jesus’ listeners.

An important part of the story is that the ambitious tenants want to kill the owner’s son knowing that if the owner died intestate they would have the vineyard for themselves.

Before revealing the meaning of the parable Jesus asks his listeners what the landowner

  will do to those tenants. Without realizing that they are passing judgment on themselves, the people reply that the landowner will lease the vineyard to other tenants who will give him the produce at the harvest time.

Jesus reveals the sting in the scorpion’s tail – they themselves are the tenants. This is an opportunity for the Jewish leaders to repent. Instead they decide otherwise but are afraid of the people.

In Kenya I witnessed people being injured and killed in a conflict between the Orma
 

pastoralists and Pokomo farmers. The conflict was about access to water and grazing rights. There is an African Proverb which says ‘When bulls fight the grass gets trampled’. So it was in this civil unrest – whole villages were burnt down; people had to flee and live in the bush, displaced in their own country.

We are now in the Lord’s vineyard and it is our turn to product the good fruit – let us product good fruit and not sour grapes!

Tom Hogan

 
             
 

Tom Hogan is a Spiritan who spent over 30 years in Kenya where he worked as a teacher and Principal with Primary and Secondary schools and for ten years, in the Tana River district, in the area of health promotion.

 
             
             
             
             
  25 September 2011          
  A Reflection for the 26th Sunday in Ordinary Time
Matthew 21: 28 – 32 (Matthew 21: 28-32 http://new.usccb.org/bible/readings/092511.cfm)
 
             
 

I have heard the expression in the workplace ‘She/He talks the talk but she/he doesn’t walk the walk’. When employers or people in positions of authority quote mission statements in public places and don’t follow through with actions in reality, an environment of resentment is created and spreads like a virus, and everyone suffers.

As a mother of three, I know that the greatest lessons of my life have been learned through experience. How my children experience my love for them is what really matters. To admit to being wrong and changing my mind has been a most humbling experience.

  My work as Chaplain in a hospice involves spiritual support of patients and their families. Today that can mean something different to each and every person I encounter.

William was a sailor and had lived a very full life until his recent diagnosis of cancer. He was 76 and in the hospice for terminal care. He was not a religious man and his slow decline in health was for him a time to reflect on his life. He had many regrets. Before he died he asked for the Sacrament of the sick. He died peacefully 3 months after his admission. I have been present with many people in their final hours and I am often struck by the number of religious people who find it difficult to die.
 

The parable of the two sons in Matthew 21:28-32 offers hope to those who have sinned in the past – even grievous sinners who repent. God the Father is infinitely willing to forgive us and is concerned with what we have become – not what we were. It also speaks to our ever- changing acceptance of God’s word. We don’t always want to do what is right. Sometimes we hear the message but we choose the easier option because it is less demanding. The most difficult choice sometimes involves a change of mind and heart. Doing the right thing isn’t always easy.

Liz Coyle

 
             
 

A parishioner of Holy Spirit Parish, Kimmage Manor, Liz is an Associate member of the Spiritan family and is currently Chaplain at Our Lady’s Hospice, Harold’s Cross, Dublin.

 
             
             
  18 September 2011          
  A Reflection for the 25th Sunday in Ordinary Time
Matthew 10: 26 – 33 (Matthew 10: 26-33 http://new.usccb.org/bible/readings/091811.cfm)
 
             
 

I still cringe when I remember that day in 1958 when, with senior seminarian John Ojiako, I responded to an invitation from Paddy Kinnerk C.S.Sp. to address a gathering of adult ‘pagans’ in his parish at Igbo-ukwu near Onitsha, Nigeria. At the time all the Catechumens in Igbo-wkwu were school children – as was fairly normal in Igboland at the time.

Paddy Kinnerk was breaking new ground. At Igbo-ukwa, John Ojiako and I addressed about 300 adult men gathered in the local football field. Our message was that God had sent us to them with an invitation to join the Church. If they refused God would be displeased and they might end up getting punished. After listening to us, they thanked us for coming to visit them and asked us to leave while they discussed our invitation.

  After an hour or so the Chief summoned us back to hear their reply. He thanked us once again for coming to visit them and then said “We are getting old and if, at this stage of our lives, your God wants to punish us for the way we have lived, worked and looked after our wives and children you can keep him.” They all got up and departed. John and I were left standing alone in the field.

What an image of God we brought them! Not a thought about the God revealed in today’s Gospel story - A very generous God. ‘Are you envious that I am generous?’ A God who calls people ‘friend’: ‘my friend, did we not agree on a denarius a day?’ A God who touches everyone with his love and care – ‘it wasn’t the hours worked that counted but the love in the landowner’s heart’.
 

I am moved to ask God for pardon for so often selling him short! Not only in the past but everyday. And I thank God for Vatican II and for the Church movements like The Young Christian Students, Marriage Encounter and Lectio Divina – and the inspiring people in them that have made me realise that our God is loving and caring and forgiving. A magnanimous God who does not depend on me to “bring” Him anywhere! He was in the hearts and lives of wonderful people in Nigeria before I ever arrived. And our mission today has not changed. It is still to reveal the love, generosity and care of God to each other by the way we live our lives.

Des Byrne C.S.Sp

 
             
 

Born in 1927 in Baltinglass, Co. Wicklow, Des joined the Spiritans in 1945 and worked in Enugo, Lagos & Makurdi in Nigeria and in Dublin. At present he serves in Knockmitten, Clondalkin Parish in Dublin.

 
             
             
             
  11 September 2011          
  A Reflection for the 24th Sunday in Ordinary Time
Matthew 18: 21 – 35 (Matthew 18: 21-35 http://new.usccb.org/bible/readings/091111.cfm)
 
             
 

I remember being appointed as a young priest to a school in Africa. An experienced religious Sister was already on the staff. She seemed to resent me; there was friction between us.

One day she stopped me on the path and said, “We shouldn’t be fighting among ourselves, should we?” We had a deep and sincere conversation, and from that day on our lives changed.

  That was the conduct I observed among Africans. It was their custom to make peace with each other, not to let a disagreement come between them.

Sadly, there are families in Ireland where some members have not spoken to each other for years, even decades. The rich man in today’s gospel had a moment of grace when he showed mercy to the person who owed him money. Then he slipped back into his old
 

vindictive ways and punished the person he had forgiven when that man failed to forgive someone else’s debts.

God offers us the grace to forgive a hurt, a deep hurt that may have remained with us for years. It can mean forgiving that same hurt day after day, ‘seventy times seven’. I know from experience how freeing that is. It frees the one we forgive, and it frees the oppressor in us!

Bill Jenkinson C.S.Sp

 
             
 

Born in 1923 in Lusk, Co. Dublin, Bill studied at O’Connell Schools C.B.S. Now living at Kimmage Manor, in his long and varied ministry Bill has inter alia been: Spiritan Provincial; Superior of the Spiritan Generalate Community; Executive Secretary of the I.M.U.; Director of SEDOS in Rome, and, after returning to Ireland in 1999, Community Leader at Spiritan House, the SPIRASI HQ.

 
             
             
             
  4 September 2011          
  A Reflection for the 23rd Sunday in Ordinary Time
Matthew 18: 15 – 20 (Matthew 18: 15-20 http://new.usccb.org/bible/readings/090411.cfm)
 
             
 

One day not long ago in El Salvador, Juan and I were heading out to a village to meet with co-workers in the parish social outreach programme. As was our custom when no bus transportation was available, we went to the edge of town where drivers with pick-up trucks were waiting for people to hire them. Juan began negotiating with José, one of the drivers; I intervened. I said the price was too high and we would walk to the village. We arrived an hour late for the meeting. The people were waiting there patiently and Juan was badly dehydrated.

  I felt deeply ashamed of my hasty and imperious actions. The next day when Juan and I sat down together in the parish office to plan our work, I told him I was sorry, and asked him to forgive me. Juan gently pointed out that as co-ordinator of the programme, he had the responsibility for arranging transportation, but I had overruled him in a way that was disrespectful both to him and to the driver. He pointed out my fault, and then humbly asked my pardon for times when he had been in error.  

We prayed together, and ever after that our relationship as colleagues was strengthened. In the past, I would have considered this Sunday’s reading as a rather harsh one about administering correction to others. After my experience of receiving correction kindly meant, I began to realise that the Lord is there among us when we listen sincerely to each other, difficult as this may be.

Thérèse Osborne

 
             
 

An Irish Spiritan Associate, Thérèse worked for many years as a lay missionary in El Salvador, Central America.

 
             
             
             
  28 August 2011          
  A Reflection for the 22nd Sunday in Ordinary Time
Matthew 16: 21 – 27 (Matthew 16: 21-27 http://www.usccb.org/nab/082811.shtml)
 
             
 

As I sit in front of this Gospel passage, my mind goes back to my first years in Sierra Leone. I ask myself now: How clear was my conception of the Christian message? Had I really understood the person and message of Christ?

On arrival our group was appointed to parishes and became managers of schools or spent our missionary life in a classroom. How clearly did we understand what we were doing?

When I was in charge of a school I ran into debt. I had built a new administration block and was not able to repay the loans that I had received

  and the bishop decided to replace me. When I was assessing the damage, I was in Freetown - the capital - walking up a crazy pavement in one of our parishes. I recounted the bills in my head and realised that I would never be able to pay them. They were much greater than I had anticipated.

I felt the deep humiliation of my situation but immediately and to my surprise I felt the love of God embracing me more than I had ever felt it before. My striving for success had backfired, but I realised that God was close to me in my failure.
 

When Peter said to Jesus, “This must not happen to you”, he did not know how opposed to Jesus’ way of thinking he was. He was not aware that Jesus’ mission consisted in sacrificing himself for us, and that such sacrifice cannot take place without pain and the cross. All this helped me to see, like Peter, that God does not see things the way we see them. It was failure that brought me to my senses.

I am still learning.

Tom Raftery C.S.Sp.

 
             
 

After ordination Tom was appointed to Sierra Leone in 1961 and mainly worked in the classroom. In 1988 he trained in the art of Spiritual Direction. In 1990 he went as Spiritual Director to the Spiritan House of Philosophy in Ghana and remained there until 2006. He now resides with the Templeogue Community.

 
             
             
             
  21 August 2011          
  A Reflection for the 21st Sunday in Ordinary Time
Matthew 16: 13 – 20 (http://www.usccb.org/nab/082111.shtml)
 
             
 

Maria lay on a rickety wooden bed. Her thin emaciated body was so frail and skeleton-like. A visit to her family in the favela was the first time I met her and where I learned that she was confined to bed, unable to get up without the aid of a family member, due to polio. Her face carried the wounds of suffering of someone enduring this affliction yet, without sentimentality, there was a radiance there and at times a smile.

In another city at another time the health ministry brought me to a tiny home shared by a man, his children and their mother. He too was confined

  to bed. In the last months of his life he was coughing blood from the tuberculosis with which he struggled. His face was also strained and worn but with a quiet dignity as his health drained from him.

The struggle of the impoverished in Latin America is well-documented. Many have given their life in this struggle. The Church in Latin America, through the bishops, gives support to this social and political seeking of transformation. Jose's death recorded above was at the time of Puebla, the second general conference of the continent's bishops.
 

One noteworthy theme of the concluding report was the outreach and the appreciation in her midst of the 'rostos sofridos do povo' - the suffering faces of the people. It concretised this all the more by stating whose faces these were: those of the exploited rural worker, women, the black population and indigenous peoples. 'Rosto sofrido do povo' brought together the personal, the local and the national and international.

It was concretised for me in the faces of Maria and Jose. And in their smile and dignity the light that shines through suffering. Who do you say that I am?

Paddy Cully C.S.Sp.

 
             
 

Paddy is a Dubliner. He is a Spiritan since 1975 and worked in Brazil and Haiti. He is currently chaplain in Clonskeagh Hospital in Dublin.

 
             
             
             
  14 August 2011          
  A Reflection for the 20th Sunday in Ordinary Time
Matthew 15: 21 – 28 (http://www.usccb.org/nab/081411.shtml)
 
             
 

I remember that in the family home I often fed our dog some of my dinner and how he would nuzzle me for more. He really was part of the family and yet I would never call one of my brothers “you dog” and I never heard anyone even affectionately call a child a “little puppy”.

In Jesus’ time the common name for non-Jews (Gentiles) was dog, and preachers have tried to

  soften this Gospel passage by saying “It is not right to give the children’s food to little dogs”. Some would say that he was smiling and joking when he said that, but Jesus was fully human and used the common expressions and slang of the day. It took this brave woman to correct him (the only person in the Gospel who got the better of Jesus in an argument).  

I ask myself: how often do I pass people begging in the street or at the door and write them off as “chancers” or worse?

Lord, help me to respect people and watch my language.

Paddy Dundon C.S.Sp.

 
             
 

After completing his studies in Kimmage, Paddy was part of the first group of Irish Spiritans in Brazil. In 1979 he returned to Ireland as part of the Provincial team. He worked for some years in parish ministry in Dublin and some years in South Africa. Until recently he was the Community Leader of St Michael’s Community, Ailesbury Rd., Dublin.

 
             
             
             
  7 August 2011          
  A Reflection for the 19th Sunday in Ordinary Time
Matthew 14: 22 – 33 (http://www.usccb.org/nab/080711.shtml)
 
             
 

On Saturday 12th August 1978 at about 2.30 p.m. I was in the Cathedral Parish house in Nairobi, Kenya. The phone rang. I could barely hear the voice of my sister, Anne. “Dad died this morning”. (Pause) “It’s my birthday”. That was all. The message was not unexpected but it put me into a daze. I had last seen my father in March. He had for some time been deeply depressed and very weak. Communication was practically impossible but I heard him murmur:

  “Go back to your mission”. I did so with profound sadness.

That Saturday I was to celebrate the 6.00p.m. Mass in the Cathedral. Still somewhat in shock I came to the altar. At the first reading something strange happened. Elijah is on Mount Horeb. He passes through a violent storm, a shattering earthquake and a fire. The Lord was not in these. Then there was the sound of a gentle
 

breeze. Then I hear of Jesus’ disciples in a boat at night being tossed about in a violent storm. In their terror Jesus comes over the water. “Courage, do not be afraid ...it is I”. They come safely to land.

The Word of God spoke to me of my father’s passing. It still speaks and brings calm.

Christy Burke C.S.Sp.

 
             
 

Christy is a native of Clare. Based in Kenya from 1966 to 2002, he taught in secondary schools as well as Junior and Senior Seminaries and also lectured in Philosophy. He has worked in hospital chaplaincy in Nairobi and in Ireland. He is the author of No Longer Slaves, The Mission of Francis Libermann (1802 – 1852).

 
             
             
             
  31 July 2011          
  A Reflection for the 18th Sunday in Ordinary Time
Matthew 14: 13 – 21 (http://www.usccb.org/nab/073111.shtml)
 
             
 

As officiating Army Chaplain to Daru Barracks, in the interior of Sierra Leone, during the 1970s, I reported to conduct Padre’s Hour for the Catholics troops on Saturday morning at 10.00am and met my colleague from the Methodist Mission come to look after his flock likewise. But, no sheep! The troops were on other exercises!

The Reverend Brian was very frustrated and went home to write and complain to the Commanding Officer. Looking around I saw a familiar face, enquired about the welfare of

  a Catholic family and rambled into the living quarters. I had a very fruitful morning of home visitation and got to know my sheep.

Jesus’ plans of quiet time with his friends, grieving for his cousin John’s tragic death, were shattered by the influx of a curious crowd eager to hear the popular teacher and healer. He did not disappoint them. Things went awry again when dusk descended in this spooky place with a tired hungry crowd that could spell trouble and nothing for them.
 

The disciples tried to deflect any impending disaster by moving them on. Again, using just what was available, Jesus met all their needs with the multiplication of the loaves just outlined in the gospel story.

We are never expected to do the impossible – only believe and trust that our Heavenly Father knows our needs and will look after us. In times of crisis – personal or national – we are challenged to just do what we can with what we have in faith and trust. “The Lord will provide.”

Walter McNamara C.S.Sp.

 
             
 

Ordained in 1968, Walter’s first appointment was to Sierra Leone where he was for many years involved in Education and Pastoral Ministry. After studies and back in Ireland he was assigned to An Tobar, a Spiritan centre for spirituality and community near Navan. In the early 2000s he was assigned to Western Australia where he would later become regional leader. On returning home, he became Director of World Mercy Organisation Ireland and now lives in Kimmage Manor.

 
             
             
             
  24 July 2011          
  A Reflection for the 17th Sunday in Ordinary Time
Matthew 13: 44-52 (http://www.usccb.org/nab/072411.shtml)
 
             
 

A treasure by its nature is something desirable and valuable. In the eyes of faith, the most valuable thing that we have is the knowledge that God wants us to be his own people.

Thus the essence of our sharing of faith with others is that we have this valuable thing to give them. It is a hidden treasure because it is not immediately visible.

I find that people wherever I have worked are ready and eager to hear about this hidden treasure. It is a spiritual treasure, not one of

  gold or silver or precious stones. It is one that tells them of God’s love for each and every one of us.

The treasure is available for all who are willing to stand and accept it. The mystery of God’s love was hidden for so long but is now made known.

But to find the treasure of God’s love a person has to pay a price. This is not in money but in one’s life.

The old life, by which we lived for sin or the pursuit of other things, has to be left behind.
 

In its place we will find the new life in Christ which is the treasure hidden but now found.

The possession of this life enables us to become children of God, sisters and brothers of Christ.

Lorcan O’Toole C.S.Sp.

 
             
 

Lorcan is a Dubliner and was ordained in 1956. After many years working on mission in Kenya, mainly in education, Lorcan returned to Ireland where he has worked in hospital chaplaincy.

 
             
             
             
  17 July 2011          
  A Reflection for the 16th Sunday in Ordinary Time
Matthew 13:24-43 (http://www.usccb.org/nab/071711.shtml)
 
             
 

Having listened to the parable of the good seed and the bad seed I could well wonder what it would be like to be a “Master Gardener”. I imagine if I was able to design and plant what would become the ideal garden of my life. There would be no room for anything that would irritate or frustrate me. Should something like a weed appear I, as master gardener, would snatch it up and dispatch it swiftly.

  It would help if I had a magical “be gone” button to push to make sure that things remained as I wanted them. But, then what if others had similar ideas and used their magical ‘be gone’ button to push to make sure that things remained as I really wanted them. But, then what if others had similar ideas and used their own “Master Gardeners’ be gone” button to weed me out of the picture?  

Thankfully, none of us has such buttons and in God’s garden other rules prevail.

According to the author of the Book of Wisdom, God is a lenient and patient teacher who allows time for repentance to take root and bring about graced growth. As Christians you and I can be no different.

Jim Corry C.S.Sp.

 
             
 

Jim was born in 1930 and is a native of Donegal. After ordination, he worked in Nigeria (Biafra) in education and pastoral ministry. After the civil war in Nigeria and the collapse of Biafra in 1970 he was transferred to Sierra Leone and was pastor in Freetown for many years. In the mid- 1980s he joined the Long Island Irish Community and took up ministry in Florida. He is recently retired in Dublin.

 
             
             
             
  10 July 2011          
  A Reflection for the 15th Sunday in Ordinary Time
Matthew 13: 1 – 23 (http://www.usccb.org/nab/071011.shtml)
 
             
 

At this time of year when I visit my family who are grain farmers the conversation very often returns to the topic of the forthcoming harvest. What will the moisture content be like? What variety of seed was planted? And then the constant worry about the weather.

The Gospel story today is about producing fruits and yields. In our daily ministries we do like to see and witness success.

During my time ministering to communities in the interior of Brazil our focus was on adult learning and the formation of Christian communities.

  The growth of these communities was slow and rewarding. What seemed difficult and hard to take was that the people we judged to be the most competent and committed leaders would announce that they were shortly going to migrate to the larger cities. Their leaving was always an apparent loss to us as our wish was to have strong and vibrant communities.

With time they got involved with their new communities and very often we heard of the contribution they were making in their new environment.
 

Looking back I wanted the yields and fruits to be in our communities and not somewhere in another part of Brazil. The seeds that we planted in one community bore fruit in another community.

The lesson probably is that God’s ways are not our ways. At times we are planters of seeds and at times it is for us to do the watering of the plants. It is God who gives the increase, wherever and however.

One plants, one waters and God gives the increase.

Michael Kane C.S.Sp.

 
             
 

Michael is a native of Wexford and has worked in Brazil and Ireland. He has worked with small Christian communities and for many years worked in An Tobar, a Spiritan centre for spirituality and community near Navan.

 
             
             
             
  3 July 2011          
  A Reflection for the 14th Sunday in Ordinary Time
Matthew 11:25-30 (http://www.usccb.org/nab/070311.shtml)
 
             
 

The first part of this gospel is a blessing invoked by Jesus.

In my first year as a Spiritan missionary in Ghana I was presiding at the parish Eucharist. Communion was just over and I was returning to my seat only to find that it was now occupied by the very young child of one of the parishioners who was happily surveying all that was going on from his new vantage point. All I could think of were the words of Jesus in today’s Gospel:

  "I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children.” I had been properly put in my place - or out of it as the case might be!

Jesus reveals himself as a source of wisdom that is recognised not by the religious elite or ruling classes but rather by those considered as marginal and without a voice in society – such as the children in Jesus’ day.
 

Perhaps this is the wisdom that enables us to discern that taking on the role of discipleship is not to be overburdened by unnecessary or unrealistic demands. The wisdom of the East teaches us that carrying two loads with a yoke is easier than carrying one load alone.

Gentleness and humility are what we are called to bring with us on the journey - gentleness and humility that are, perhaps, the first signs of wisdom.

Marc Whelan C.S.Sp.

 
             
 

Marc was born in 1962 and ordained in 1990. After ordination, he was appointed to Ghana to work in the West African Foundation of the Spiritans in pastoral ministry. In 1996 he was appointed to the Indian Ocean Foundation as director of formation and worked in Reunion Island and Mauritius where he was rector of the Inter-Island Seminary of the Indian Ocean. In 2008 Marc returned to Ireland to work in the Office for Spiritan Life and as Director of Formation.

 
             
             
             
  26 June 2011          
  A Reflection for the Feast of the Body and Blood of the Lord
John 6:51-58 ((http://www.usccb.org/nab/062611.shtml) )
 
             
 

Each year in Pakistan I love to see the fields of wheat turn golden brown and be harvested. ‘Roti’- the flat unleavened bread is the staple food and part of every meal.

Water is life.

Bread is life.

For some getting water and bread causes not a worry. For many, even getting the basics is problematic. In Pakistan, bread means nourishment of the body and also communion –

  communion with those close to us as we eat and with the earth that has given of its bounty. In his life here on earth two thousand years ago, Jesus ate with all sorts of people – the Pharisees and tax collectors, disciples and ordinary folk. The Kingdom of God is like this universal communion.

Jesus is the ‘living bread’ and master of communion. In him all things hold together (Col.1:17). His love is life and in that love he unites us to all that is, stretching our horizons – even to infinity. The
 

The ‘living bread’ nourishes us with a spirit of thanksgiving for our companions on the journey of life.

In Pakistan, Christmas and Easter are special times for seeing how we are linked to each other. As we embrace one another after Mass, we do see each other as a source of joy.

The ‘living bread’ invites us not only to a ‘special day togetherness’ but to unending communion in him with all that is.

Jim O’Connell C.S.Sp.

 
             
 

Jim is a native of Dublin and has been living and working in Pakistan since his ordination in 1978.

 
     
             
             
  19 June 2011          
  A Reflection for Trinity Sunday
John 3:16-18 (http://www.usccb.org/nab/061911.shtml)
 
             
 

It was a couple of days before Christmas 1969, in the dying throes of the Biafran War. I was hearing confessions in the open air at an outstation of the parish of Ehime with Fr “John L.” O’Sullivan, the Father-in-charge. Refugees clogged the roads as the war drew closer. Starvation and sickness stalked Igboland. Depression and foreboding filled the atmosphere. It was not going to be a happy Christmas.

Suddenly, two sick calls came in at the same time. John L. asked me to attend to the nearest call, within short walking distance. A small

  boy led me to the hut in the village where a little girl, about twelve years old, lay dying. She could not speak and appeared to be unconscious, yet I am convinced she knew the priest had come and that she was being anointed. Her Christian faith was palpable.

I had walked only 50 yards on my return journey, when a united roar went up from the entire village. “What is that?” I asked the little boy. “She has died”, he said. Clearly she had kept herself alive till she could receive the sacrament, and then relaxed in death into the arms of God.
 

At the bedside of that little girl, I had encountered our triune God in his simplicity and compassionate generosity. For, the divinity is one simple entity: Father, Son and Spirit indwell each other in self-surrendering empathy. Made in God’s image, we are called to similar self-giving towards our fellow humans. Thus we come to know our triune God, not so much through words and formulas, as through participation in his life. And so God, the Creator of all, was revealed to me in the experience of the faith of that little girl. I still pray to her.

Tony Geoghegan C.S.Sp.

 
             
 

Tony joined the Spiritans in 1948 and was ordained in 1957. Following studies in Rome, he was assigned to The Gambia, West Africa, where he worked in pastoral ministry, and subsequently to Nigeria where he lectured in Theology at the Bigard Seminary, Enugu. He earned a doctorate in Theology from the Angelicum University in Rome and returned to Ireland, where he has been involved in formation and the teaching of theology. Tony has served on the Provincial Leadership Team and currently is the chair of the Historical Commission established by the Archdiocese of Dublin to enquire into the life of Bishop Joseph Shanahan with a view to his possible beatification.

 
     
             
             
  12 June 2011          
  A Reflection for Pentecost Sunday
John 20:19-23 (http://www.usccb.org/nab/061211.shtml)
 
             
 

The events of recent weeks have lifted the Spirit of the nation. The visit of Queen Elizabeth to Ireland was a very important symbolic event and another significant step on the winding road to peace and reconciliation on our island.

A few short days later came the President of the United States, Barack Obama – “of the Moneygall O’Bamas”. His speech at College Green might have been short on specifics but was brilliant on hope. He reminded us that our best days are still ahead and concluded with his own famous mantra – this time in Irish, ‘Is féidir linn’, ‘yes we can’.

  Pentecost is the celebration of the Holy Spirit in our lives. It is a time to receive the Holy Spirit and to allow that same Spirit to renew us individually and as a community of believers. The first Pentecost shows us the way. The small band of believers must have felt a little lost and abandoned yet they responded to the gift of the Spirit and shared the Good News with conviction and passion and power. They formed a community of equals using their diverse gifts as a common treasure for the service of all. They were ‘renewed’ in hope and became believers with a mission. They breathed the energy of the Spirit – the spirit of unity, harmony and peace.  

The first challenge for believers today, many feeling lost and abandoned, is to realise that the Holy Spirit continues to operate in our lives – but only if we allow that to happen. The Holy Spirit speaks to us through our creativity and generosity, through our commitment and hope, but also through our sufferings and failings, through our sadness and anger. The Spirit that became such a driving force in the lives of the early disciples is the same Spirit that continues to speak to us with many voices, to give us hope and energy and inspires us to respond in faith. Can we do it? ‘Is feidir linn’.

Brian Starken C.S.Sp.

 
             
 

Brian was born in Ireland in 1948 and was ordained in 1974. Brian has spent most of his missionary life in Sierra Leone where he worked mainly in education. When war broke out he engaged in humanitarian relief work with refugees and conflict resolution at the end of the war. Currently Brian is Provincial Leader of the Spiritans in Ireland.

 
     
             
             
             
 
Justice & Peace About Irish Spiritans